Lies, Revenge, and Witchcraft in The Crucible, a Take up by Arthur MillerLies, Revenge, and Witchcraft in The Crucible, a Take up by Arthur Miller

Lies, Revenge, and Witchcraft in The Crucible, a Take up by Arthur Miller

The Crucible Analytical Essay: Lies, Revenge, and Cries of Witchcraft

In 1692, Massachusetts was swept by a wave of witchcraft hysteria. It was inevitable since it was an era of theocracy when the federal government was predicated on religion. When residents were achieved with misfortunes, they blamed them on the Devil. Salem, a little, secluded village in Massachusetts, was one of many towns most afflicted by the claims of witchcraft. A “predilection for minding other people’s business was time-honored among the persons of Salem, and it undoubtedly created lots of the suspicions that have been to feed the approaching madness” (1235). The witch-hunt had not been only a repression, but also “a much time overdue chance of everyone so inclined expressing publicly his guilt and sins, beneath the cover of accusations against the victims” (1237). In The Crucible, Arthur Miller evolves the theme of specific corruption produces cultural chaos through character relationships.

Individual

iniquity is obvious through the activities and lines of Reverend Parris.

In the take up, Parris is usually portrayed as a greedy, selfish guy. When his

child, Betty, was bedridden and thought to have been bewitched,

Parris interrogates Abigail, his niece, about the reason for BettyРІР‚в„ўs

condition; on the other hand, through his series, “for nowadays my ministry’s

on the line, my ministry as well as perhaps your cousin’s existence,” it

is seen that he only cares

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